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Tag Archive 'apriority'

The Rules of Thought

Benjamin Jarvis and I have been working for some time now on a book manuscript on mental content, rationality, and the epistemology of philosophy. I posted a TOC of our first draft last summer. Since then, we’ve received some helpful comments from reviewers, and have revised extensively; we now have a full new draft, which [...]

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Draft monograph on rationalism

As you may have noticed, I haven’t been posting here much lately. That’s for a couple of reasons. One is that, as many of you will know, my personal life has lately been very exciting. Carrie Jenkins and I are recently engaged to be married. So that’s pretty awesome. It also means I’m spending a [...]

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Experimental Philosophy and Apriority

Experimental Philosophy and Apriority, Draft of 15 April, 2010 One of the more visible recent developments in philosophical methodology is the experimental philosophy movement. On its surface, the experimentalist challenge looks like a dramatic threat to the apriority of philosophy; ‘experimentalist’ is nearly antonymic with ‘aprioristic’. This appearance, I suggest, is misleading; the experimentalist critique [...]

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What is fallibilism?

I’ve long been troubled by failing to understand what ‘fallibilism’ and ‘infallibilism’ are supposed to amount to. Here’s an example of the sort of discussion I find puzzling. Bohghossian and Peacocke write: A priori justification is not infallible justification. Just as one may be justified in believing an ordinary empirical proposition that is empirically revealed [...]

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Intuition and experience

I know that there is snow outside; this knowledge is based in part on my visual experience. When I look out the window, I have experiences that partially constitute seeing snow. I also know that squares have four sides. Arguably, this knowledge is independent of experience, depending only on my conceptual competence, or rational capacities, [...]

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Varieties of Enabling Conditions

A priori justification or knowledge is meant to be independent from experience in some sense. But it’s a bit tricky to explain just what that sense is. It’s usually allowed that there are some roles for experience that are merely enabling in a way that is consistent with apriority. For example, maybe you think particular [...]

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I’ve just written up an abstract for a paper I’m thinking about writing on the bearing of x-phi on the alleged apriority of philosophy. Short answer: there is none—even if the x-phi critics are right about the need for philosophers to be doing more science. I’ve posted it on the Arché Methodology Blog; I’d welcome [...]

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This week I’m thinking about Laurence Bonjour’s In Defense of Pure Reason. In §4.4, Bonjour offers what he takes to be a very straightforward argument against the infallibility of rational insight: just look, he says, at all the examples of alleged cases of rational insight that are false — some have been empirically refuted, and [...]

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Is Imagination A Priori?

Is Imagination A Priori? Draft of 21 July, 2009. Will be subsumed into a longer piece. Sometimes, we come to new knowledge via imaginative processes; plausibly, sometimes, such imagination plays an indispensably warranting role. Is such a role for imagination inconsistent with the apriority of our new knowledge? Stephen Yablo has argued that a certain [...]

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Stephen Yablo argues that knowledge of things like shapes, insofar as they depend on visual imagination, cannot be a priori. Here is one of his arguments: [S]ome imagined reactions are a better guide to real reactions than others. Imagined shape reactions are a good guide, you say, and you are probably right. But it is [...]

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